
Lake Erie snow, lighthouse
November, 2005
Beef Stew weather. (HT: Nancy at Just Thinking)
"So teach us to number our days, that we may apply our hearts toward wisdom." Psalms 90:12; 139:13-17.
My favorite Christmas poem is Luci Shaw's Mary's Song.* I recommend reading it, sometime during the season.. . . Christ Jesus: Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness . . . .Philippians 2:5b-7 (NIV)
"Where do you draw the line?" said Mark A. Rothstein, director of the Bioethics Institute at the University of Louisville School of Medicine. "On the one hand we have to view this as a positive in terms of preventing disability and illness. But at what point are we engaging in eugenics and not accepting the normal diversity within a population?"Dear Mr. Rothstein,
Amendment IThis week I (inadvertently) angered someone in a newsgroup by quoting our bumpersticker:
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances.
It is a poverty to decide that a child must die so that you may live as you wish.I am thankful the First Amendment protects freedom of speech, along with freedom of religion, the press, and assembly.
Mother Teresa 1910-1997
(I just noticed the parallel to "chosen" and "given" I noted in November thanksgiving 9: family.)The duty towards humanity may often take the form of some choice which is personal or even pleasurable. . . .
But we have to love our neighbour because he is there — a much more alarming reason for a much more serious operation. He is the sample of humanity which is actually given us. Precisely because he may be anybody he is everybody. He is a symbol because he is an accident.
---G.K. Chesterton (HT: Read the entire quote at Wittingshire.)
*For some reason, my husband is always a little miffed at this analogy. :-)If you could give advice to new parents of kids with Down syndrome, what would you say to them?
The first thing I would say is what a very great lady said to me on the day we learned Ned had Down syndrome: “It’s not the end of the world.” Or to paraphrase what Emily Perl Kingsley once said: “You thought you were flying to Italy. You were set for Italy, you’d studied the language, knew the sights you wanted to see. And then you landed in Holland.* Not Italy. A different place. Not necessarily a bad place, just not what you were expecting.” And I would add, “So learn some Dutch, and get on with it.”I would also say this: If you let it happen—and that’s a big but crucial if—there will be joy, and laughter, and sorrow, there will be tragedies but also triumphs. As quickly as you can, get over your self-pitying belief that the gods have screwed you. Embrace people who embrace your child, and ignore the others. Especially ignore those who want to show you how compassionate they are by sharing your tragedy. You don’t have a tragedy, you have a child, and you can get as much satisfaction from that child as you’d get from any child. But there’s no question you’ll have to give more; give more of your life, of your time, of your energy, of everything you have, if you want to make that child’s life a success. In other words, you’re about to find out just what kind of person you really are.



"Don't you like a rather foggy day in a wood in autumn? You'll find we shall be perfectly warm sitting in the car."
Jane said she'd never heard of anyone liking fogs before but she didn't mind trying. All three got in.
"That's why Camilla and I got married, " said Denniston as they drove off. "We both like Weather. Not this or that kind of weather, but just Weather. It's a useful taste if one lives in England."
"How ever did you learn to do that, Mr. Denniston?" said Jane. "I don't think I should ever learn to like rain and snow.""It's the other way around," said Denniston. "Everyone begins as a child by liking Weather. You learn the art of disliking it as you grow up.
Noticed it on a snowy day? The grown-ups are all going about with long faces, but look at the children - and the dogs? They know what snow's made for.-C.S. Lewis, That Hideous Strength, Chapter 5. (HT: The Window in the Garden Wall. I couldn't find our copy this morning. :-)
An advocate . . . speaks on behalf of another . . . . Implicit in the concept is the notion that the represented lacks the knowledge, skill, ability, or standing to speak for themselves. (Wikipedia)
1. This past Saturday I heard several advocates for people with disabilities speak. I appreciate improvements they have made over the years in the lives of people with handicaps, though they have sometimes been more radical in their demands than I would have been.
2. I recently picked up Art Gish's* Hebron Journal from the "Middle East" table at our annual International Festival. Gish recounts his experiences as part of a Christian Peacemaker team in the Hebron area, 1995-2001. The team advocated for Palestinians: listening to those on each side of the conflict; reporting to those outside the area; taking meaningful, nonviolent action; and working with other local nonviolent groups.
3. Last week, as part of the Narnia film hoopla, our local paper printed an article on C.S. Lewis, under the headline "C.S. Lewis: Christ's Advocate." (The title seemed backward. See definition above.) Christ is our Advocate, for which we are thankful.
My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous. . . .
I John 2:1, KJV
Speaking up for those less powerful is a risk; it takes time, effort, and courage. I'm thankful for advocates, people who speak for the weak.
*Gish is part of New Covenant Fellowship, a Christian commune affiliated with the Church of the Brethren.
Additional reading: Lisa, blogging at Ability Not Disability, shares a story of advocating for her daughter (which ended up with her picture on the front of NY Newsday!).
I just have to tell you how important our lactation counselor was in helping me through the early days of our son's life. I was in shock for awhile. His immediate success at nursing was such a boon. It gave me something to work on; it gave me a vision of him being successful; it created that bond from the physical intimacy of nursing. I will never forget that woman: Diane. I am so grateful to her.When I was pregnant, I learned that Earth Mothers were not the only women nursing. I took infant care classes at the hospital and read a number of books. I learned the nutritional and emotional benefits of nursing, and decided to give it a try. The Lamaze teacher warned* we would have to be aggressive about getting the help of a lactation consultant, in the maternity ward. The other hospital staff would not make it their priority.
During the Civil War both the North and the South attempted to draft Mennonites and Dunkards into the army to fight for their respective causes. Abraham [Good, my great-great grandfather] was one of those who helped people having a conscience against enlisting to escape from the Shenandoah Valley of Virginia. One account is given of a group who refused to take up arms. Some ninety Dunkard Brethren and Mennonites met at Weaver's church late one night in the spring of 1862. They were about to be drafted. Their plan was to flee through West Virginia toward freedom into the Ohio Territory, where many of their brethren had already gone.
These men chose as their guide, the mountain hunter, Abraham Good. This capable backwoods man knew the ridges of the Shenandoah Mountains like the back of his hand. Some called him "Sawmill Abe"; others called him "Bear Abe," because he had sometimes shot bears at close range in their dens or, if no bear was in evidence when he arrived at a den, had holed up there himself for the night.
Abraham led this group heading north-west over steep mountains to the Potomac River, where they were stopped by Confederate scouts who demanded they dismount and hand over their horses and guns. One of the men in the gorup insturcted his men "Oh, brethren, pay mightily to God, He will deliver us." Reluctantly the men gave up their mounts, but they carried no guns.
This group was escorted back to Staunton, Virginia, herded on a train and sent to Richmond, Virginia to be imprisoned. As they were called before the examiner of the War Department and stated the reasons why they would not take up arms, the officer became impressed and commanded the Dunkard and Mennonite brethren to be set free. In October of 1862 exemption for conscientious objectors** was enacted. This law provided for hiring substitutes for service by paying conscription fees of $500.00 into the public treasury, of which many families took advantage.*
Following this incident, Good suffered harrassment and narrowly escaped execution, after being accused of carrying war news during trips to Ohio. As a result, he moved his family to northern Ohio. One of his sons, my great-grandfather, settled southeast, near Turkey Run. The church went through many changes over the years, deaths from smallpox, tensions related to language change (from German), migrations for cheaper farmland, etc.
A few years later, a traveling bishop visited. Concerned about retaining the young people, he prayed,
"May God grant that the glorious doctrine of our church, the doctrine for which our forefathers fled from one city to another, and from one country to another, for which thousands laid down their lives at the stake, on the cross and at the block, may still have its divine influence on the hearts and souls of many and lead them to be faithful followers of the meek and lowly Jesus." Grant M. Stoltsfus, Mennonites of the Ohio and Eastern Conference, 1969, p. 94.
Since then, the church has sent a disproportionately large number of its members to serve on the missionfield, in countries including: Somalia, Kenya, Central America, Turkey, Egypt, Saudi Arabia, and Canada.
But there were also many who faithfully served at home, teaching Sunday School classes, cleaning the church, mowing the cemetery and the multitude of other jobs that needed to be done, and without which the service abroad would also not have been accomplished, and which so often are overlooked and unheralded.*
I look back at these people, and at my own grandparents, and am so thankful for the faith and values they handed down, and for the vessels of tradition it was carried in. I wonder how well I am doing at preserving the essentials I received. To whom am I responsible to pass them? In what forms should I carry them?
*All quotes are from The History of Turkey Run Mennonite Church, researched and recorded by C. and L. Wesselhoeft, 2003.